Good homilies are written with the particular community in mind. If it were more effective to write a homily for a generic public, the Vatican would have started publishing standard homilies long ago.
Go read the first part of Acts 4, where a section closes with: "Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus." So...yes! We do believe in a God that can empower average people to speak in above-average ways.
but yeah faiths are into faith
shrug
There actually are, but they are famous homilies from famous Church Fathers rather then explicitly produced to be standard homilies.
"Thou shalt not make a machine in the likeness of a human mind."
I’m building BibleGuided, and one thing we’re adding is a church feature where congregants can opt in to sharing prayer themes, and leaders can see aggregated and anonymized trends over time rather than identities. That’s enough to shape a homily toward what people are actually struggling with, without violating confidentiality.
If anyone has experience with privacy thresholds (minimum group sizes, differential privacy), I’d love pointers.
For community context, we avoid confessional and private pastoral data. It is opt-in from congregants, then aggregated and anonymized into themes and trends.
We think AI can be a helpful tool across many areas, including faith, and over time many church leaders (of many denominations) will get comfortable using it in bounded, and responsible ways. If a church does not want AI used for homilies, those features can be toggled off and the rest of our tools still work.
A priest could use AI for a homily dealing with drug addiction, without specifying "Bob in row 3 is a methhead"
https://associationofcatholicpriests.ie/liturgy/sunday-resou...
But they will try, and they'll share a lot of potentially private information in the process.
But dull, empty homilies are (alas) very frequent.
Doubly-so since people are now apparently criticizing Christian pastors for quoting Christ.
I don’t know what this means. There is no formal “vow of silence”. The closest things I can think of are the discipline of avoiding unnecessary speech in some monastic communities, or perhaps the seal of confession, but this doesn’t apply as priests can speak in generalities or anonymously about the kinds of moral issues people struggle with.
> Good homilies are written with the particular community in mind.
That’s a bit of a generalization. Many, if not most, readings simply benefit from clear explanation. Tying in local or cultural context can be helpful, but they can also be a distraction, and mostly, homilies should be about the essential meaning of the readings. By having to write the homily, the celebrant benefits from writing the homily as well, a benefit he would lose if he simply drew from a corpus of prewritten homilies.
Imagine a bunch of bushmen trying to perform the spell of rain. It doesn't matter what they sing, as long as it sounds like something that could pass as the spell of rain, because the goal here isn't to make rain happen, it's to strengthen the community through shared rituals. 99% of religious activities are exactly this.
I mean, not to dismiss your experience, but in my weekly Sunday going to church in Poland the priest would write an actual homily that felt relevant to the community. But then our small town had 3 churches, and each one had a different style - people would talk about preferring one over the other because they had more interesting "content".
But yeah, there was the message from the regional Bishop or the Archbishop of Poland or sometimes directly from the Vatican, then the reading from the old testament, then the homily which I'm 99% was written by the priest giving the mass.
>> I guarantee that not a single person from my entire village understood what the priest was saying
Well, I wouldn't say not a single person did, but yeah, we had those 3 churches, probably 10k seats each, every one was rammed on the sunday, but I'd say 90% of people there were only there to tick it off and snoozed through the whole thing. But it's not because the homily was boring, it's because going to church on sunday was(maybe still is?) a thing you have to do or people will make fun out of you.
— ChatGPT.
Absolute worst was when an intelligent priest put in incredible effort, only for it to go over the heads of the yokels in their parish who want a simpler homily.
If it actually went over their heads, then the effort was wasted. I've heard the goal of preaching described thus: "Address the mind to move the heart to change the will." If you haven't addressed the minds of the people you're speaking to, your preaching was a failure.
NB if the people in the parish don't want to change their will, and so close up their minds, that's a different issue.
Reminds me of Pauls retort about speaking in tongues with no translator. ;)
The idea being, that if it serves nobody but the person themselves, they should keep it to themselves, if you're going to "share" with the whole congregation, then it should edify the congregation.
1 Corinthians 14:27-28 (KJV)
"27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God."
Of course, people ought to realize that the purpose of the mass is not the homily, but the sacrifice of the eucharist, which is the “source and summit of the Christian life”.
But if you like the idea: you don't need a priest for that at all! A QR code with a prompt will do just fine in this case.
There is no person in the world that is capable of weekly delivery of meaningful insight into your life. Or any topic, to be honest. AI won't solve that, it just "recycles old homilies".
In retrospect, I probably should have replied to a specific comment.
You would be surprised how many people don't do this. It's very common for people to ask others questions that could be easily googled or clauded.
I'll admit I do this, asking people questions that could be answered by Google, and sometimes even if I know the answer myself, sometimes to make conversation, sometimes because I want to hear the person's perspective on it.
If I'd never ask questions I could find the answers to myself in some other way, I think I'd never ask any person any question, which sounds kind of boring.
I see it everyday on forums/Discord servers where some users will treat you like their personal search engine simply because they are too lazy to spend 10s reading the results themselves.
A homily written by someone who spent the week reflecting on their community's struggles will always be more meaningful than a polished AI-generated one, even if the grammar is worse. The value of a sermon isn't in the prose quality — it's in the authenticity of someone who actually cares about the people listening.
Francis is basically saying: the medium is the message. If you outsource the thinking, you're outsourcing the caring.
Also I believe we're talking about Leo not Francis.
AFAICT, it is much harder to get a priest to reveal your confession than it is to get a log of your ChatGPT sessions.
¹) I first wrote "not sent to the cloud", but if God is all-knowing, records of all sins are already in the cloud, just not accessible by support staff.
I heard there is a GDPR'esque Right of access(SAR) to see your records if you ask for it nicely in person.
"God and the gods were apparitions of observation, judgment and punishment. Other sentiments towards them were secondary."
"The human organism always worships. First it was the gods, then it was fame (the observation and judgment of others), next it will be the self-aware systems you have built to realize truly omnipresent observation and judgment."
"The individual desires judgment. Without that desire, the cohesion of groups is impossible, and so is civilization."
—Morpheus, Deus Ex
We're already reliant on big tech regarding what information is presented to us and LLMs are just the next step in that direction.
This was expensive.
IIRC, these books were purchased one small stack at a time from a locally-owned grocery store, which spread the expense over a longer period. One week, they'd have the books 1-5 on display and for sale, say. And the next week, it'd be books 6-10. After a time, a family could have the whole set.
Anyway, we had that. So when I wanted to find general information about a topic back then, before Google or Altavista or Webcrawler or whatever, I'd look in the encyclopedia first and get some background.
If it was something I really wanted to dig deeper on, I'd go to the library. If I couldn't find what I needed, I asked for help. Sometimes, this meant that they'd order appropriate material (for free) using inter-library loan for me to peruse.
If I already had enough background but needed a very specific fact, then I'd call the library's reference desk and they'd find it for me and call back. They'd then read the relevant information over the phone.
And if I wanted a reference to have and keep, then: We had book stores.
---
Nowadays: Encyclopedias are basically dead, but we can carry an offline copy of Wikipedia in our pocket supercomputer if we choose. Books still get published. Libraries are still present, and as far as I can tell they broadly still find answers with a phone call.
It's not all lost, yet. The old ways still work OK if a person wants them to work. (Of course, Googling the thing or chatting with the bot is often much, much faster. We choose our own poison.)
For IT-related info, dial-up was expensive, and finding things either involved altavista or Yahoo indexes. Computer magazines were also a great source of info, as were actual books.
The key difference from today is persistence, and attention span. Both of these are now in short supply.
Mostly when people say "the Bible is not true" its usually a result of misunderstanding it (e.g. adopting Biblical literalism, not understanding the culture and context, not understanding nuance).
To be clear: (almost) no one is forced to pay church tax in Germany - only members of the churches that have an agreement with the government to collect it on top of income tax have to pay it, and you can choose to leave those churches. For Protestants ("evangelisch"), that's usually not as big of a deal as it is for Catholics who still believe; there are plenty of non-church-tax-collecting Protestant churches around the country, including the one I'm a member of.
"Almost": there were many couples with very unequal incomes in which the non/lower-earner would stay in the church so that the family would still get the various services (baptisms, weddings, preferential admission to church-affiliated schools, etc) while the higher earner would "leave" (on paper), leaving the family paying far less in church tax. That loophole was closed - if the higher earner isn't a member of another church collecting church tax, they can be required to pay church tax to their spouse's church. I'm not sure this is still in effect, but it was for a while.
Poland is the one I experience it. Church is funded in multiple ways. At least 3 billion PLN a year from concordat deal from 90's. Priests have pensions and annuities. Churches pay no taxes on (heating) fuels. Schools pay for Religious Education classes, very often run by priests or nuns. Uniformed services almost always pay for cleric's services or clerics fully in their services.
Of course church still gathers funds on their own, sometimes using dark patterns.
I do not know enough about the concordat or how Polish pensions work to comment on those. I would be interested but there does not seem to be a lot of information online (e.g. the wikipedia article is a stub)
However, besides that, subsidies from general taxation are not the same as payments for a service received (i.e. going back to it being a "subscription service"), whereas something like the German system where the payment is linked to entitlement to services (if other comments here are accurate) can be reasonably characterised as a subscription service.
I am making a distinction between being made to pay through general taxation (e.g. as a pacifist is forced to pay for the military, an extreme libertarian for public services in general) and being made to pay in order to use the service (e.g. like a Netflix subscription). Almost everywhere they exist, subsidies for religion are like the former, not the latter.
That's pretty private, I think, in that one's fellow churchgoers can't discern much but the thickness of the envelope. It'd look the same if the donation consisted of 5 singles, or 5 hundreds.
(I have no idea if that's standard accepted practice everywhere, though I might imagine that someone would be getting pretty uptight at some level if people weren't giving enough to put another layer of gold on the roof of a Catholic church -- envelope or not.)
Depending on the definition of services you are using (e.g. you only mean masses in a Catholic Church, or everything else churches do) lots of things are done without a link to donating: prayers and meditation of other kinds/formats, confession, pastoral care, food banks, religious education and discussion.... In poor countries often things like medical services.
Done the traditional way, no one can really see how much you put in the box and there is no reaction at all from anyone if you put nothing in. Only people right next to you can see anything at all.
Now churches in the UK offer envelopes on which you can write your name and postcode for tax reasons (they can reclaim part of the tax paid on the donation if you are a UK tax payer) so no one can see how much you put in if its in such an envelope.
If you have to pay then it's either a purchase or a tax.
But you know this of course.
Also, it's worth noting in the context of this thread, that people can use AI inference for free on many services, with payment only need for higher usage, and even then, if you don't care about expectations or inconvenience, it's trivial to abuse the free tier.
where he earned a Bachelor of Science (BS) degree in mathematics in 1977
His doctoral thesis was a legal study of the role of Augustinian local priors.[64]
"ANTIQUA ET NOVA
Note on the Relationship Between Artificial Intelligence and Human Intelligence"
I was quite impressed at how much they "get it".
Based on their balance sheets I think they get it very, very, well.
Steve Jobs took a vow of poverty at Apple, too… somehow, some way, the dividends and stocks and private planes and fancy business dinners and everyone kissing his ass made a $1 salary survivable. Poor guy.
Which is an exaggeration, but makes you thinking. This institution still has a ton of power.
Like some sort of critical thinking isnt there.
Now that I'm in my 30s and I know PhDs.... They are basically nepo babies who were not good enough for industry.
The friction between the church and science is a relatively new phenomenon, at least at the current scale. There are always exceptions like Galileo, but it took science a long time to start answering (and contradicting) some of the key questions about our world and where we come from that religion addresses.
Well, considering that Galileo basically called Pope a fool, and the punishment he received was home arrest, this affair is not really the best evidence of Church prejudice, backwardness and cruelty.
And if we agree with Feyerabend, Galileo of today would probably has as much difficulty as the original one, for the initial evidence he provided wasn't strong enough to discard knowledge of that time.
Current scale? What current friction do you have in mind. I honestly cannot think of anything with the Catholic church. Lots of friction with evangelical Biblical literalists, of course, but the Catholic Church is not literalist.
> There are always exceptions like Galileo
The Galileo case is more about personalities and politics. it is a very good example of why religious authority should be in the same hands as secular power, but it is not really about his beliefs - no one else (including Copernicus) faced opposition for the same ideas.
Other than that, Mrs. Lincoln, how did you enjoy the play?
Even the epitome of the science-church conflict, the Galileo story, started from a scientific disagreement before the religious one[1].
[0] https://en.wikipedia.org/wiki/Marin_Mersenne
[0] https://tofspot.blogspot.com/2013/08/the-great-ptolemaic-sma...
Every honest description of Catholic Church, as any institution of this size and history, needs to be very nuanced. One of such nuances is a fact that it was one of the main, and sometimes strictly main, supporters and drivers of education and scientific progress. Other such nuance is that it very often punished and persecuted attempts to bring education and scientific progress.
Both views of the Church are true. That's what nuance is.
Often? Very rarely, and the motive was never to stop progress - it was side effect of something else.
More advancements... No being opposed to actual enlightenment, because it doesn't sit well with the institution of power...
I am talking about a real man of science here of course, not some egoistic, smart person that needs to be constantly prove they are the smartest or else their frail ego will collapse... Which there are plenty of in academia and science.
And started(?) Jews being killed in Europe https://en.wikipedia.org/wiki/Rhineland_massacres
I'd prefer Satanism for sure, but I don't really care.
Moral virtue has nothing to do with being a man of science, and many men of science lacked it completely.
The Pope encouraged Galileo to write a book about the issue and cover both sides in neutrality. Galileo did write a book, but was rather on the Asperger's side of social behavior, and decided to frame the geocentric position (which aligned with the Pope) as idiotic, defended by an idiot - named Simplicio no less, and presented weak and easily dismantled arguments. The Pope took it as a personal insult, which it was, and the rest is history.
And notably Galileo's theory was, in general, weak. Amongst many other issues he continued to assume perfectly circular orbits which threw everything else off and required endless epicycles and the like. So his theory was still very much in the domain of philosophy rather than observable/provable science or even a clear improvement, so he was just generally acting like an antagonistic ass to a person who had supported him endlessly. And as it turns out even the Pope is quite human.
The geocentric position is silly and wrong. There are no two sides here.
So what made Galileo decide otherwise was not any particular flaw with geocentricism, but rather he thought that he'd discovered that the tides of the ocean were caused by the Sun. That is incorrect and also led to false predictions (like places only having one high tide), so the basis for his theory was incorrect, as were many assumptions made around it. But it was still interesting and worth debating. Had he treated 'the other side' with dignity and respect, it's entirely possible that we would have adopted a heliocentric view far faster than we ultimately did.
It has always been known that the tides are caused by the Moon. The hard part is to predict the tides in detail, as they depend on the geography as well. Some of the first computers were invented to predict the tides.
[1] - https://galileo.library.rice.edu/sci/observations/tides.html
https://en.wikipedia.org/wiki/Tychonic_system
Was already a thing, though.
Neutral writing only means that it is not overtly prejudiced, and the weight of the evidence speaks for itself. That's definitely not what Galileo wrote. He was eventually widely considered to be right, but that didn't help him any.
Back then Galileo’s theory wasn’t exactly provable and while he did get the core idea right he was still wrong on quite a few important things.
e.g. Tycho‘s model solved quite a few questions that Galileo couldn’t at the time.
e.g. Stellar parallax was a big issue that was conclusively solved until the 1800s
The Tychonic model was probably the one best supported by evidence.
its worth bearing in mind that the Copernican model is also badly wrong - the sun is not the centre of the universe, just the solar system.
Geocentric models may look silly with the benefit of hindsight, but Galileo’s claim that the Copernican model was proven was entirely unwarranted at the time. The evidence did not exist until much later.
Both positions were build on top of aether, quintesence and Celestial Spheres. The result was silly and wrong no matter which one you picked.
Galileo's affair wasn't about noble scientist going against stupid masses and oppressive institution designed to keep people in dark, while providing strong evidence for revolutionary theory, and being punished for his great genius.
But it is often presented like this.
The real story here is one that has played out endlessly in history in various contexts. And is a great example of why The Golden Rule is something valuable to abide, even if you're completely self centered. It also emphasizes that all people, even the Pope, are human - and subject to the same insecurities, pettiness, and other weaknesses as every other human. And more. It's a tale of humanity that has and will continue to repeat indefinitely.
But when you turn it into a story of good vs evil, you lose all of this and instead get a pointless attack on one institution, which is largely incidental to what happened. For instance you can see the Galileo story clearly in the tale of Billy Mitchell [1] who went from suggesting that air forces would dominate the future of warfare (back in 1919!) to getting court martialed and 'retired' for his way of trying to argue for such. His views would go on to be shown to be 100% correct in 1937, the first time a plane downed a capital naval ship. However, he died in 1936.
"I Aim at the Stars" was the name of a real biographical movie made about him in the 60s. It feels like that exact title had to have been chosen, at least partly, tongue in cheek.
It turns out that scientific brilliance has basically zero overlap with ethical wisdom. Science is great, but it’s not a replacement for philosophy.
>The first use of firearms as primary offensive weapons came in the 1421 Battle of Kutná Hora.
Using AI generated text to interact with a human that is expecting a human touch is gross.
Even AI generated corpo-slop emails give me the ick. To me, it shows a deep lack of respect for the other person. I would rather something in broken English than bot vomit.
I’ve ended friendships people that can’t help themselves from pulling out their phones to ask their AI about something we’re talking about in-person. Like come on I want to know what YOU think.
https://www.theguardian.com/world/2025/sep/07/pope-leo-xiv-d...
Let's be honest, the entire concept depends on advertising like nothing else.
I do think the whole parading a wax replica of his body is a bit creepy, but I am not religious, people who are appreciate these things.
In 2006.
I'll be honest calling him an "influencer" is disgrace and comparing the works of dying kid with leukaemia to ai is even more so.
AI can be the entire church experience. There isn't any aspect of the church that couldn't be automated.
Way back in "THX 1138" there were AI confessions.
Now, pretty sure it would be simple to have an AI priest, speaking in a real voice, with a hologram, and with current context for the audience.
https://encourageandteach.wordpress.com/wp-content/uploads/2...
LLMs will melt your brain, and that's by design. You will have no bargaining power , you will be inadequate without access to the Thinking for me SaaS that you allow your brain to become addicted too. You will become a technocratic feudal slave, a serf reliant on the whichever tech-oligarch lets you use their thinking machine. They will pay you pennies.
On the other hand; the local parishes often love posting AI generated devotional pictures, and the laity loves it even more; and they look horrible.
I saw sooo many AI Marys.
I left the church a long time ago, but this still makes me sad.
The "shrimp jesus" meme got popular some months ago, but, in Catholic groups, it's mostly AI Marys
>There is a scene in the opening of Into the Abyss. Werner Herzog is interviewing a Reverend who in fifteen minutes will go in to be with a boy as the boy is led to the gurney to be executed by injection.
>The Reverend is talking about how the Lord works in mysterious ways, and so on—it is exactly the type of conversation you want to avoid. It is very ChatGPT. It is the Reverend repeating things he’s said before—words that protect him, that allow him to perform the role of Reverend, instead of being what he is: a man named Lopez, who will soon have to watch a boy die.
>At one point, the Reverend, as a part of a monologue about the beauty of God’s creation, mentions that he sometimes meditates on the beauty of the squirrels he sees on the golf course. Herzog, standing in a graveyard with nameless crosses, says, with mad Bavarian seriousness, “Please describe an encounter with a squirrel.”
>Lopez is a bit surprised by the question, but he takes it in a playful spirit—his voice lifts, joyously. He starts to talk faster. (This is where the conversation shifts into the type you want.) He is no longer saying versions of things he has said before, he’s not protecting himself, he’s just there.
>From that point on, it takes about ten seconds before he’s crying.
>In interviews, Herzog likes to mention this conversation to explain his craft. “But how on earth did you know to say that?” says the interviewer. “Were you just trying to say something unexpected to unbalance him?” “No, it was not random”, Herzog says. “I knew I had to say those exact words. Because I know the heart of men.”
“I rise to speak. I rise to speak. I rise to speak. ChatGPT knows you’re there, but that is an Americanism that we don’t use, but still, keep using it, because it makes it clear that this place has become absurd.”
"What to do when Ai says 'I love you'?" discusses this conundrum
https://www.npr.org/2025/07/18/g-s1177-78041/what-to-do-when...
I've been paying attention to Sherry Turkle since I caught this show over the summer. She was on a panel at Davos titled "Swipe Left on Reality" which was the first time I heard her use the phrase "frictionless relationships" to describe what interacting with Ai is like.
Every word of hers is dripping with wisdom, and I feel not enough people are paying attention to her. She talks of "artificial intimacy" and "pretend empathy" and how people are addicted to ChatGPT and its ilk primarily because of the pretension / sycophancy, and choosing that over the real-life friction, disagreements and negotiation required and necessary for healthy relationships IRL. And how social media is a gateway drug to chatbots.
Recommended watch. (Thanks!)
Her book _Alone Together_ is also worth reading.
Peak post-modern world, where everything is more real than real, yet doesn't have any friction of the real.
create-homily skill?
jesus mcp?
/request-transfer-to-Servants-of-the-Paraclete
